WCW's Women Change Worlds Blog

The International Day of Tolerance (November 16) was established in 1995 by the United Nations to help increase public awareness of the dangers of intolerance. In our current climate of heightened intolerance both in public discourse and acts of violence, we need no reminders--but we do need clarity and strategies to build our strength and effectiveness as activists who choose to respond proactively to intolerance. The following is written by Christine Saxman, a National SEED Project staff member and Chicagoland high school teacher who reflects thoughtfully about the safety pin symbol that is being worn by people in the U.S. and Britain to show solidarity with targeted/marginalized people in our communities, and how every action we take has consequences.

I wrote these thoughts as a white, upper-middle-class, able-bodied, heterosexual, secular humanist woman, with the primary goal of connecting more deeply with other white people and being open to all other intersections. I was deeply impacted by and must honor this writer of color--Isobel Debrujah’s “So You Want to Wear a Safety Pin.” There was also much reaction to a white writer, Christopher Creelty’s, “Dear White People Your Safety Pin is Embarrassing.” After I wrote my initial reflection, I was also deeply impacted by ryboylorn’s “On Safety Pins, Pant Suits, and (Faux) Markers of Safety,” the personal testimony of so many people of color who were yet again targeted by the white fragility that could not tolerate the message that their pin is not enough, and by the need for Mia McKenzie’s “How to Tell the Difference Between Real Solidarity and ‘Ally Theater’” to be re-shared so many times. So I’ve reflected and added to my original piece. I humbly offer it here.

INTENT and IMPACT:
Pay attention to and appreciate all the thoughtful dialogue that prompts deep self-reflection and understanding of one’s purpose/self-reflection, taking ownership of the impact of one’s actions, regardless of intent. Own your impact if you wear the pin or if you do not wear it. But do not dismiss anyone who shares a negative impact with you from their perspective as a targeted group. Listen. Believe. Take further action and focus on repair.

INTER-CONNECTEDNESS:
Appreciate (and question) the history of the pin: from Australia’s #illridewithyou to support Australian Muslims to the history of the pin to combat the anti-immigration sentiment post-Brexit.

CALLING IN WITH LOVING ACCOUNTABILITY:
For some white people, this might be one of the first public actions they have taken and it is all they can see to do. As a white person, I have the energy and responsibility to support them in this step. I do not expect people of color or other targeted groups to take this action. And I personally have to be vigilant internally when I monitor and judge the behavior of other white people negatively to make sure I’m not just trying to make myself feel like I am the good white anti-racist, falling prey to competitiveness that props me up and allows racism and other -isms to continue on happily. This is the question I would pose Christopher Creelty, given the chance. How can we hold other white people in loving accountability, moving them to action? How can I do that with humility in the service of inspiring other white people to take deep, abiding action?

LOVING ACCOUNTABILITY ONE STEP FURTHER:
I see another white person wearing a pin who feels like they deserve credit for doing so. How can I use that symbol to start a conversation and move to actions we can take to back up the symbol, to give it some weight? In my own humility, I can possibly learn a new action. Perhaps, I can help someone realize an action they could not envision. Perhaps, we can work in solidarity. We can even continue the conversation to ask how can we move to a more overt symbols--a Black Lives Matter Pin, #NODAPL, #ISUPPORTDREAMERS, #STANDINGFORLGBTQ rights, #NoHumanIsIllegal…. And I commit to lovingly calling to action those whose only action is wearing a pin. I can emphasize that we are in it together.

ACCOUNTABILITY:
As a teacher I have been asked many times to identify as an ally publicly by my students and colleagues and so I have chosen to honor those requests and hold the anger/frustration/disappointment from others who do not believe I have the right to call myself an ally. It is one of those tough accountability decisions that I reflect on regularly and discuss with anyone calling me in or out. I am always a work-in-progress. I welcome all feedback, listen, believe, and act on the accountability that aligns with my commitment, humility, and humanity.

WHITE SUPREMACIST CO-OPTION:
What happens when white supremacists are faking it? I totally support all targeted groups to stay steadfast in their refusal to trust anyone wearing the pin. But as a predominantly privileged person, I go back to my responsibility to start dialogue with others I see wearing the pin. What does it mean to you? What’s your story? And if I doubt their answers and sincerity, I call them in and have another accountability discussion about White Supremacy. I commit fully to that. I had to do it in high school in Pennsylvania. I can do it as a grown woman now.

INTERSECTIONAL SYMBOLISM:
For me, the pin symbolizes standing against all the violence: racism, Islamophobia, anti semitism, ableism, sexism, homophobia, transphobia, and xenophobia. As a victim of sexual assault, I want to see the pin. I will ask for support and action from those wearing it. And I will have the conversation if it is just an empty gesture. But, wow, will I enjoy the conversations that let me know I am not alone. Don’t underestimate that.

BOTH/AND:
I believe we must wear a symbol and question the symbol. I believe we must wear a symbol and take action. I believe we must have this conversation and interrupt racism, Islamophobia, anti semitism, ableism, sexism, homophobia, transphobia, and xenophobia at the same time. I believe we can be both/and. But we must take action. Our humanity depends on it.

I love the people in my life who push me to be better. I owe much gratitude for this piece to Mirah Anti, Jorge Zeballos, Pat Savage-Williams, Andrea Johnson, Donald Burroughs, Matthew Biecker, Ashley Tuzicka Ray, and Jamie Utt.

This piece was written by Christine Saxman, a National SEED Project staff member and Chicagoland high school teacher.

Females outnumber their male colleagues in higher education, tend to get better grades, yet do not proportionately pursue STEM-related (science, technology, engineering, and math) fields. A woman’s participation or pursuit of STEM-related studies is a question of choice, not ability. Women are just as intellectually and academically capable of performing in STEM fields, yet the share of STEM bachelor’s degrees awarded to women over the past decade has fallen. Unfortunately, statistics about the participation (or lack thereof) of women in STEM fields should not come as a surprise; for far too long headlines have told this all too familiar story. Though we have long been aware of these alarming statistics, we should set forth to understand it and find ways to combat it.

There is no shortage of literature on this topic. A simple search of the phrase “girls in STEM” yields a staggering number of results. Though it goes without saying that solutions to closing the participation gap are heavily rooted within the plethora of reports regarding the achievement gap, longitudinal studies on children’s beliefs about academic competency, and sex-linked interest preferences, that focus on the strategies in which we can encourage girls to pursue STEM fields will make us most aware of the ways we can reverse the alarming aforementioned statistics.

Keys to Encouraging Girls to Pursue Math and Science

• Increasing Confidence: When students are more confident about their abilities in a subject, they are more likely to engage in that subject through higher level classes or extracurricular activities.
• Supporting Self-Efficacy: Through providing detailed feedback that helps students understand their mistakes and focusing on a student’s ability to learn and improve, teachers can increase student efforts.
• Exposure to Role Models: When polled, 53 percent of girls that are interested in STEM reported knowing a woman with a STEM career, compared to 36 percent of girls without an interest in STEM.

National nonprofit organizations like Women Who Code have already inspired thousands of young girls to pursue math and science because they created a community of support and mentorship. Change, however, is not solely made by the positive influence of one organization. Change, rather, is the result of continued, localized efforts. Teachers, parents, and peers can provide a reliable network for aspiring female mathematicians. Encouraging girls to pursue STEM-related careers carries implications far beyond equalizing some set of statistics. More girls in STEM means more innovation, more opportunity, and more highly skilled workers in our economy. Most importantly, however, encouraging STEM means that every student has the ability to freely pursue his or her true passion without societal inhibition. As we think about the ending of another school year and opportunities for summer exploration, we must remember to not only endeavor to help girls realize the importance of math, but also to realize their propensity to achieve.

Sophia Zupanc is a Wellesley College student (class of 2019) and a Wellesley Centers for Women Student Ambassador.

Two summers ago I started what I thought would just be a summer job at the Wellesley Centers for Women (WCW), with Georgia Hall, Ph.D, a senior research scientist with the National Institute on Out-of-School Time (NIOST). That summer job extended into the fall semester of my junior year at Wellesley College and when I returned from my spring semester abroad, I was excited to be working with Georgia as the Shirley R. Sherr research intern for the summer. Now in my senior year, I am still working at NIOST and I am incredibly grateful for the opportunities it has given me. In particular, I am incredibly grateful that I have had an amazing mentor in Georgia.

This experience has been invaluable, because of Georgia. I have been able to learn so much and have been exposed to so many aspects of research that I would otherwise not have had and which many undergraduate students never get to experience. This past summer, while assisting Georgia with her work in the Women and Girls in STEM (science, technology, engineering and math) project, I was also able to pick my own topic to investigate. This was incredibly exciting because it gave me a chance to use skills I already had, learn new skills, and explore my own interest. I learned so much, including being able to analyze data and conduct site visits. Georgia was an incredible mentor every step of the way, giving me feedback but also letting me work on my own. Thanks to Georgia and all the other amazing WCW researchers at NIOST, I have acquired skills that I will use for many years to come.

When I first began the daunting process of applying for jobs, I reflected on the experiences that I have had and realized how strongly they influenced my career path. Although I hope to go into health care, I want to work for several years before continuing on to graduate school. Thanks to my experiences with Georgia, I now have the skills and passion for data analysis—an incredibly important aspect in the health care field. Georgia encouraged me to take a quantitative analysis class, too, and I now am able to pursue such work immediately after graduation.

Without someone encouraging and inspiring these interests and helping me along the way, I may have never found out how fascinating data analysis could be (at least for me—some people may disagree!). Soon I’ll be completing my time at Wellesley, and I couldn’t think of anywhere else I’d love to spend my afternoons working and anyone else I would want as a mentor. I am sure that what I have taken from my time at NIOST and what I have learned from working with Georgia will help me for many years to come. And I know that if I ever need advice, there’s always someone waiting to help.

Juliana Robeson is a Wellesley College senior (’16) majoring in Spanish, minoring in Women’s and Gender Studies. In addition to her work at NIOST, she serves as a Student Ambassador for the Wellesley Centers for Women. She is pictured above (right) with her mentor, Georgia Hall.

People of all ages are spending more time on smartphones or tablets. Did you know that smartphone users are expected to increase to 70 percent of the global population, or 6.1 billion phones, by 2020? In the past couple of years many have experienced the phenomena of selfie sticks, and wearable technologies like FitBit or the Apple Watch. We have computers that not only talk to us, but listen to us and track our steps, our sleep, our heart rate. Technology invades our everyday (and every night) experiences and changes how we interact with the world. Technology offers us an overwhelming variety of information and choices about what we read or listen or view. It helps us stay connected and informed.

It’s essential to us that we stay connected to you. Much of our social change work can be found on our website (wcwonline.org). Thanks to a new responsive design that is built off an engaging visual template donated by Capgemini*, you can view the site more easily on a smartphone, a tablet, a laptop, or computer on your desk; you can stay better informed of the important work we’re doing.

As you know, research is a big part of WCW’s four decades of groundbreaking work. And we want to learn from you, too. You already let us know how our content impacts you when you tweet, share, like, or pin our work. However, we want to learn more from YOU!

We are experts on research, social change--but we need you to share your insight on how you use the wcwonline.org website.

• Are you able to find the information about the social issues in the lives of women and girls, families and communities that is important to you?
• Do you find what you need by viewing our video commentaries, listening to our podcasts, downloading a fact sheet, a policy brief, or a presentation?
• What is helpful?
• What is missing?

The website analytics we use give us many valuable statistics but they don’t tell us the complete picture about you, and the information you seek.

Please help inform us by taking a few minutes to fill out the quick survey and help us understand what areas of our work you are most interested in, how you learn about our work, and ways we may be able to make your online experiences with our website and social media more beneficial. This is a great way to impact WCW’s dissemination efforts and further help to improve the lives of women and girls, and their families and communities. Thank you!

Sue Sours is the Information & Technology Systems Manager for the Wellesley Centers for Women, at Wellesley College.

*Top level design elements for wcwonline.org were generously donated by the Rapid Design Team of Capgemini, one of the world's foremost providers of consulting, technology and outsourcing services. "Gender equality is an important component of Capgemini’s focus on diversity and inclusion, and larger corporate responsibility and sustainability strategy, and it is proud to have helped The Wellesley Centers for Women more effectively disseminate its research through support for the refreshed website." Learn more about Capgemini!

Photo courtesy of MELC

My father-in-law used to say that getting old is not for the faint of heart. It takes a dogged determination to persevere while keeping on top of new issues that arise. I think the pursuit of quality in out-of-school time is similar. That effort is long-term and takes group effort, not just individual commitment. Just as there are services and doctors to help the aging, there are processes and assistance for those committed to improving quality in out-of-school time (OST) e.g. afterschool or summer programs. The process we promote at the National Institute on Out-of-School Time (NIOST) is “continuous quality improvement” (CQI) and our clinicians are “Quality Advisors” or QAs. The QAs are councilors who offer resources, tips, feedback, and guidance. They can be working internally but more often they are occasional visitors from outside.

To best illustrate the concept of doctoring or coaching the CQI process I’ll share a story from Veirdre Jackson, director of Professional Development Dimensions, at the Montgomery Early Learning Centers (MELC) near Philadelphia. Several years ago MELC embarked on a quality improvement initiative in OST programs serving youth kindergarten through sixth grade in three counties. To support this work, MELC received funding for professional development and curricula and received state supported quality advising tied to quality improvement. MELC targeted improving Social Emotional Learning (SEL) skills as their overall goal and used the Assessment of Program Practices (APT) tool as their improvement gauge. The tool serves as both a baseline and a year-end measurement, but most importantly the scales are research-based best practices. The specific scales MELC looked at gave a rich picture of areas where staff should be supporting youth, building relationships, and guiding behavioral expectations. The results of the APT baselines gave a clear picture, for example, that routines were not working and wait time was excessive which led to disruptive behaviors and staff taking punitive measures in a cycle of frustration.

Photo courtesy of MELC.This scenario is not uncommon in OST (and among anyone with children). Jackson says her trainings that address youth behavior are routinely sold out. OST staff are often part-time and enter this field from a wide variety of career backgrounds that may not offer experience and training in child development that school-day teachers who work with children systematically gain. With an increase in challenging behaviors and a decrease in the presence of self-regulation skills by youth, staff quickly become mentally exhausted and get trapped in the cycle of reacting instead of responding to behaviors.

With the results of the APT, the CQI process began with visits from QAs. The QAs gave feedback on the physical environment and how to make routines such as transitions flow more quickly and orderly. Primarily the coaching addressed interactions between staff and youth and guided staff to de-escalate rather than escalate situations. Staff who asked, “When are you going to work with the youth?” realized their emotional status and behavior were key to youths’ behavior. Staff shifted away from punitive tactics to understanding what’s happening in a situation and addressing that need. Additionally, curriculum was employed to provide staff with appropriate strategies, and individual youth received focused skill-building that was age appropriate. Staff realized that their own social emotional wellbeing helps them be their best and that in turn helps youth be their best.

This experience points to the structure behind CQI: setting goals, using data to drive an improvement plan, making program adjustments, and using resources that involve staff in carrying out the changes and being part of the solutions while keeping a focus on engaging and supporting youth. NIOST has been a leader in advancing quality work for more than three decades and provides all the elements needed to begin this work. Training is available including Quality Advisor, APT tool use (now online), and how to use data for program improvement. Resources for adopting a CQI process and engaging staff, parents, and schools are also available.

Last month, my colleague Betsy Starr wrote about the importance of professional development to attain quality in out-of-school time programs. It is gratifying to hear of the MELC work, to learn of professional development successes, and know that OST is making a significant contribution to improving the lives of children.If our Quality Advisors are our OST “doctors” then we need to make sure that all OST programs have access to this important care.

Kathy Schleyer, M.S. is the Director of Training at the National Institute on Out-of-School Time (NIOST) at the Wellesley Centers for Women, Wellesley College. (Video: Ellen Gannett, M.Ed., is director of NIOST; Photos: Courtesy of Montgomery Early Learning Centers.)

This article was originally published on Huffington Post and is posted with permission by the author.

Reproductive freedom. What do these words mean? They mean having the children you want, when you want. They mean not becoming pregnant when you don't want and not having children you don't want. They mean sexual freedom; becoming and expressing who you are.

International Planned Parenthood (IPPF) was founded because women were becoming pregnant when they didn't want to be and either having children they didn't want or resorting to unsafe abortion to terminate their pregnancies. We at Planned Parenthood in the USA and abroad have focused on providing safe and effective contraceptives to women who want to delay, limit, time and space their children, as well as safe abortion services. Along the way, my grandmother started a program to help women conceive, become pregnant and have the children they wanted. Fertility services are now offered at many IPPF clinics around the world.

I was reminded of this last night at the opening of a marvelous new play, MotherStruck!, written and performed by Staceyann Chin, a half-Jamaican, half­-Chinese, lesbian immigrant to Brooklyn, who decides to have a child. The play chronicles her poignant search for the right partner--both the romantic and the sperm­ donor varieties--her marriage to a gay man (who dies before his 30th birthday), and her subsequent assisted insemination by his younger brother. After a fraught pregnancy and difficult delivery, Staceyann experiences the trials of motherhood as a single mom and the difficulty of trying to eke out a living as a poet in Brooklyn.

The play reminded me that reproduction is not relegated only to heterosexual couples, and that childbirth and raising children are often not easy or without pain and trauma. This is why reproductive freedom is vital.

At the curtain call, Staceyann Chin's daughter, Suri, bounded onto the stage with flowers for her mother. The actor enveloped her and held her tight in her arms ­­ a gift to her mother, and to us.

Alex Sanger is Chair, International Planned Parenthood Council, and a former member of the Wellesley Centers for Women Council of Advisors.

Earlier this summer I attended--even though I was a skeptical about peace conferences and felt they were a waste of time, energy, and resources--the Third Annual Hague Peace Conference in Holland.

Living in a post-conflict country, Liberia, I had become aware that peace was simply not the absence of war, and until the international community recognized that, peace conferences would amount to nothing. Since attending this conference, however, my skepticism has been replaced with hope.

The Hague University of Applied Sciences organized the Third Hague Peace Conference, “not for government delegations but for the new generation of students who have a keen interest in contributing to better ideas on how to improve the maintenance of peace and humanitarian law.” The Conference should have taken place originally 100 years ago, in 1915, but the outbreak of the First World War made it impossible.

The Conference evolved around an essay competition in which over 140 essays were received and of these, 75 students from 33 countries were selected, including mine. My essay highlighted my rather “unconventional” suggestions to contributing to peace around the world. Just like former Secretary-General Kofi Annan, I argued that gender equality is a perquisite to maintaining peace around the world. I drew my conclusions from one of his favorite quotes on gender equality--that it is “more than a goal in itself. It is a precondition for meeting the challenge of reducing poverty, promoting sustainable development, and building good governance.” To illustrate my point, I gave an example of a research done by Saferworld which revealed that there is strong evidence that the gender norms which underpin gender inequality can drive conflict and violence, particularly where cultural notions of masculinity are associated with violence, domination, and control. A case study focused on some communities in South Sudan which revealed that participation in violent cattle raids, which perpetuates conflict between communities, was seen as a prerequisite to manhood and a rite of passage for young men in South Sudan.

The three-day conference was full of conversations and speeches by professors, politicians, lawyers, and students from around the world and it helped further shape my ideas about peace and how, instead of been skeptical, I can contribute to achieving world peace. It wasn’t merely these conversations or speeches that shaped my thinking, but mostly by being a part this global community I had the opportunity to use my voice--and the voices of other participants--to rally behind a common good. The conference exposed me to a lot of factors undermining peace around the world as well as possible solutions to tackle them. It brought me face to face with other young people from around the world who had similar experiences as mine but who had examples of proven and possible solutions for peacebuilding. One of those participants was a Canadian law student, originally from Rwanda, who became an immigrant at a tender age because of the genocide in her country. She stressed her idea that peace is possible but only if we focus our efforts on changing international humanitarian laws.

Lastly, while at the conference, I realized how interesting and complicated the concept of peace is and how it means different things to different people. For example, a participant from Ghana told me peace is when “two opposing parties agree to pursue an agenda although it doesn't favor their interest and philosophies.” Robert Fulghum, an American author, once said that “peace is not something you wish for, it is something you make, something you are, something you do, and something you give away.” I see peace as not merely the absence of war but an “era” where every individual have the opportunity to grow, develop, and envision the future they want.

More importantly, the conference has made me more determined to stop being a skeptic--not that it is wrong--but to be more hopeful and put that hope into work for better world. It showed me that more emerging leaders should have such opportunities. I have been able to build networks around the world that will surely be useful to me in the future and the work that I will do. This conference was 100 years in the making, and there’s much work to do, together.

Laura Golakeh, M.A. is founder and executive director of Right to Read Liberia, a Mandela Washington Fellow 2014, member of the 2014/2015 Gender and Peacebuilding class at the United Nations mandated University for Peace, and a 2015 summer intern at the Wellesley Centers for Women.

The following blog article and corresponding photo was posted on the New York Daily News, June 3, 2015 by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

With Memorial Day behind us and summer here, most kids in New York are finishing school or preparing for camp or dreaming of pools and extended playtime.

But this summer will be very, very different for one 10-year-old girl in Paraguay. Because she’s pregnant.

The girl’s doctors discovered the pregnancy after she complained of a stomachache. But despite the fact that the girl is 10 years old and that doctors have identified the pregnancy — the result of the girl being raped by her stepfather — as dangerous and high-risk, the Paraguayan government has refused her access to an abortion.

In Latin America and the Caribbean, seven countries ban abortion under all circumstances, even to save the life of the mother. Paraguay is not one of them. Even though the law of the land states that abortions are legal in instances that pose a significant threat to the health of the mother, the Paraguayan government continues to deny this child access to a potentially life-saving procedure. This constitutes a cruel denial of the girl’s basic human rights, tantamount to torture.

My grandmother, Margaret Sanger, founded the organizations that would become Planned Parenthood Federation of America and the International Planned Parenthood Federation — to provide education and services to men and women in an effort to end injustices like violence against women and enforced pregnancy. She believed that providing access to contraceptives and reproductive healthcare was integral in empowering women to fully engage and participate in their communities and live the lives they want. I followed in her footsteps and, as the head of Planned Parenthood New York City, heard from countless women who needlessly suffered before abortion became legal in New York.

Cases like this 10-year-old’s make it clear that that needless suffering hasn’t ended, especially if you look abroad. For instance, one out of every three women in Latin America is a mother before her 20th birthday. 20% of all adolescent pregnancies occur among girls younger than 15, and are often the result of sexual abuse within the family.

At IPPF Western Hemisphere Region clinics, we provide contraception and abortion services to women and girls who need them. What our clinic staff has seen firsthand is that blocking access to abortion and comprehensive reproductive health care doesn’t stop them from being needed, or even stop them from happening — it just keeps them from being safe. Due in large part to extensive abortion bans throughout the region, 95% of abortions in Latin America are performed in unsafe conditions that threaten the health and lives of women.

In fact, according to the World Health Organization, complications in pregnancy and childbirth are the leading cause of death among adolescent girls in developing countries. Specifically, in Latin America, girls who give birth before the age of 16 are four times more likely to die during childbirth than women in their 20s.

And yet politicians around the globe — including in Paraguay and the United States — have shut their eyes to common sense and public health by continuing to ban and criminalize abortion, even abortion in cases of rape or incest. Children should not be forced into motherhood and doctors should not be kept from providing life-saving care just because of political hurdles.

And in instances like the 10-year-old girl currently pregnant in Paraguay, government officials shouldn’t be able to act counter to the spirit of the law and put young girls in serious danger because of political whims or extreme beliefs.

That’s why a broad spectrum of human rights and international advocacy organizations are calling on the Paraguayan minister of public health and wellbeing, Dr. Antonio Barrios, to immediately intervene and grant the girl access to safe abortion services. By doing that, Dr. Barrios would be upholding Paraguayan law and following the advice of leading international medical authorities — and, potentially, saving the life of a very real girl who has already survived more trauma than a child of her age should ever be forced to encounter.

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

The following article was posted May 4, 2015 on the Medicine and Faith blog of Lisa Fortuna, M.D., and is re-posted with permission by the author. She is pictured a pledge to be a Partner in Peace during the Mother's Day Walk for Peace in Boston, MA.

Because I am a priest and a psychiatrist I spend a lot of time discerning the meaning of things. The past two weeks have been filled with a lot of news stories about discord, violence and hate. A lot of this very bad news has to do with racism, divisions, greed, and power. I only have to bring up Ferguson, Baltimore or ISIS and you know the kinds of stories I am speaking of. These things bring me to two questions: How do we raise up our young people to be healthy in body, mind and spirit in a world that upholds such violence? How does our world contribute to the development of anxiety, depression, and traumatic stress in our young people?

Today one of my parishioners asked me, “What can we do to help our kids make it in this world?”

It is an important and challenging question that I have had to try to answer either at the coffee hour after church service, in my consultation office when seeing a patient and their parents, or when investigating a new intervention that might help young people with depression or trauma.

Although these are all big questions, I have at least learned a few things over the years through my clinical practice, research and ministry about what helps young people stay healthy (or what helps them heal if needed) in mind, body and spirit. Here are my top five learnings of what helps young people:

1. Having someone in their life that is absolutely crazy about them, loves them unconditionally and lets them know it.

2. Having a sense of community and true belonging.

3. Developing compassion for self and others.

4. Connecting to ones heritage and traditions while also embracing new ideas and diversity (Includes bi-culturalism, multiculturalism).

5. Developing a sense of a greater good and commitment to something bigger than oneself (spirituality, justice, connecting across differences).

I have found that these five core areas are very important for emotional health and development.

Here are some links of some examples of youth living into these principles and adults supporting them on the journey:

What are some of the ways we can engender these types of experiences and opportunities for growth and healing in the lives of our young people?

Lisa Fortuna, M.D. is a psychiatrist triple board certified in general psychiatry, child and adolescent psychiatry, and addiction medicine. A research collaborator with scholars at the Wellesley Centers for Women, she is the medical director for child and adolescent psychiatry services for the Boston Medical Center, faculty at Boston University Medical School, and an Episcopal Priest serving as pastor in a Latino congregation in the Episcopal Diocese of Massachusetts.

The purpose of Celebrate Diversity Month is to recognize and celebrate the rich diversity of cultures around us. Although this is often a necessary first step toward increasing understanding and heightening awareness of the differences and similarities among us, not probing beyond these experiences can lead to a “tourist approach” to understanding difference, particularly when engagement with other cultures is limited to the more obvious areas (e.g., food, arts, celebrations, music, and historical contributions). This often results in those cultures remaining in the realm of “exotic other.” Why not take Celebrate Diversity Month to the next level? What if we work to gain a deeper understanding of the invisible riches and underlying motivations of culture?

My own journey beyond tourist-based experiences of culture began with the discovery of several models for deconstructing and understanding culture. One of these, the Iceberg Model of Culture, is a tool for elucidating the two layers of every culture: surface culture and deep culture. Picture an iceberg with its smallest visible part above the water (surface culture) and much larger, invisible part below (deep culture). Surface culture includes food, dress, literature, history, language, etc., while deep culture includes core values, concepts of personal space, world views, nonverbal communication, beliefs, tolerance for change, etc. Deep culture always influences surface culture. In fact, it can be challenging to make sense of the surface aspects of a culture without understanding the invisible, deep elements from which those aspects originate. We can be proactive by journeying beyond our tourist-based experiences of surface culture and delving into deeper aspects of other cultures.

My academic and teaching interests lie at the intersection of culture, computation, community, and cognition--I like to think about how technology can support learning in community and public settings. In my Digital Technologies and Learning Communities seminar, I challenge my students to push beyond their cultural tourist-based experiences to engage in deep culture learning of both their own and of others’ cultures, and to consider how deep culture impacts equity in learning. Throughout the semester, students practice designing learning technology interventions that are culturally responsive in deeper ways.

For a broader equity perspective on learning technologies, let’s consider how deep culture impacts learning technology policies, even before those technologies leave the factory. Cultural assumptions about learning--and learners--inform design decisions. Technology designers are often oblivious to how their cultural programming influences their ideas about appropriate characteristics of software functions, features, and interface metaphors. The deep cultures evident in those spaces where learning technology design decisions are being made usually forecast who will benefit most from that technology’s use. For example, gaming software companies (predominately white and male) have often been criticized for the gender and other biases embedded in their game design choices. This has fueled efforts to design gaming software that incorporates greater gender flexibility (and to increase gender diversity within the designer ranks). There is a more detailed discussion of this phenomenon in my chapter, “Diversity and Inclusion in the Learning Enterprise: Implications for Learning Technologies,” in the forthcoming Wiley Handbook of Learning Technology.

Celebrate Diversity Month is our opportunity to take steps toward a better understanding of other cultures. We can deepen that celebration by taking a few more steps toward understanding the invisible structures and practices that fuel our own and others’ cultures. Wellesley College is an amazing and privileged place. Our students are the future educators, policy makers, executives, entrepreneurs, etc. who will craft a better world. Their time with us is an opportunity to grow beyond the limitations of tourist-based diversity experiences and delve into the richness and complexities of deep culture. Let’s join them in that learning. If we are to offer our students more equitable and inclusive learning spaces, then we must examine--and when appropriate, address--the deep cultures within our institution, our disciplines, and ourselves. We must encourage the exploration of deep cultures as well as surface cultures. This is the pathway to appreciation of differences and similarities within our communities.

Robbin Chapman, Ph.D. is Associate Provost and Academic Director of Diversity and Inclusion and Lecturer, Education Department at Wellesley College.

A press conference during the Fourth World Conference on Women in Beijing, China. Credit: UN/DPI 071031/Yao Da Wei

This article, by Susan McGee Bailey, was originally published on the Girl W/ Pen blog on March 20, 2015.

“Fighting for women’s equality is an arduous but necessary process, ploddingly pursued by dedicated women and men who refuse to accept a lesser role for women in society.” Jean Hardisty (1945-2015)

March is Women’s History Month, but the history being made in the U.S. is far from uplifting. Women continue to be an easy batting ball for political impasses. We continue to struggle for basics readily available in most other developed nations: e.g. paid family and sick leave, adequate childcare, health and reproductive rights. As an antidote to setbacks in this country—where we seem to be in the two-steps-back phase of the old ‘three steps forward, two steps back’ adage—I’ve looked at reports released in conjunction with this month’s 59th Session of the UN Commission on the Status of Women (CSW). There are some encouraging signs. But progress is slow, uneven; the struggle for women’s rights and equality is far from over. Nevertheless, celebrating positive accomplishments can provide motivation needed to keep us all plodding ahead, no matter how soggy the road. Jean Hardisty knew better than anyone how critical plodding along is. For all of us around the country—and in various corners of the world— who knew Jean as a beloved colleague, mentor and leader in the battle for human rights and justice, there is no better way to honor her life and her work than to keep on plodding.

So, some good news gleaned from reports on progress for women since the 1995 United Nations Conference on Women in Beijing:

• The global rate of maternal deaths in childbirth has dropped by over 40 percent;
• Adolescent births have fallen by more than 30 percent;
• Many countries have made significant gains in girls’ education, particularly at the primary school level;
• And people everywhere are paying more attention to gender gaps in access and opportunities on everything from health services and education to leadership, employment, and earnings.

Sadly, for almost every positive statement one can make, there is a ‘but’. And some ‘buts’ are so overwhelming it seems pointless to mention the positive. For example, awareness of violence against women has grown, but the violence itself has not lessened. A third of the world’s women have experienced physical or sexual violence. It is estimated that the number of girls among trafficking victims has increased by more than ten percent in the past seven years.

The Beijing meetings two decades ago were electrifying. A total of 17,000 women and men from 189 countries attended the official Fourth United Nations Conference on Women. Another 30,000 took part in the parallel NGO Forum held outside the capital in Huairou. We returned to our homes around the globe committed to doing whatever we could, both individually and collectively, to implement the Beijing Platform for Action. Many of those unable to attend the meetings in China were eager partners. In country after country, women and men worked together to ensure the "full and equal participation of women in political, civil, economic, social, and cultural life."

But the transformative promise of the Beijing Platform for Action has not yet been fulfilled. The Platform was a call for a change in focus from women to gender. A call for recognizing that the structure of society and relationships between women and men must be rethought if women are to be fully empowered as equal partners with men. The Platform affirmed that women’s rights are human rights, that gender equality benefits everyone. In retrospect these called for changes in thinking and action were exceedingly ambitious given the ten-year time frame originally stated. Even after 20 years we have not succeeded. But ambitious goals generate ambitious plans, and ambitious plans are required to sustain commitment, passion, and determined action.

As the Women’s Rights Caucus stated last week in response to the draft declaration from CSW: “At a time when urgent action is needed to fully realize gender equality, the human rights and empowerment of women and girls, we need renewed commitment, a heightened level of ambition, real resources, and accountability.” Some UN member states may not share this perspective. Nations that do must speak loudly. Within a few days over seven hundred and 50 organizations had signed the caucus statement. NGOs representing women from all parts of the world and all strata of society must push, and push hard to ensure that the spirit as well as the letter of the Beijing Platform is carried forward.

None of this work is easy. Much of it is unpopular in certain circles. But we have pushed and plodded our way this far. A 40 percent decline in maternal morbidity is a major step forward. The progress in access to primary education for girls is impressive. Many more huge steps await. We have done it before; we can do it again. And again, and again, and again!

Susan McGee Bailey, Ph.D. served as Executive Director of the Wellesley Centers for Women and a Professor of Women’s & Gender Studies and Education at Wellesley College for 25 years. She attended the Fourth World Conference on Women in Beijing.

“Fighting for women’s equality is an arduous but necessary process, ploddingly pursued by dedicated women and men who refuse to accept a lesser role for women in society.”

Jean Hardisty, Ph.D., August 2013

(Photo credit: Ellen Shub)

The Wellesley Centers for Women (WCW) community is saddened to share news that social justice champion and WCW Senior Scholar Jean Hardisty, Ph.D., died March 16, 2015. Dr. Hardsity was a widely published author and activist, especially for women's rights and civil rights. She was the founder and president emerita of Political Research Associates (PRA), a Boston-based research center that analyzes right wing, authoritarian, and anti-democratic trends and publishes educational materials for the general public. She retired from PRA in 2004 after 23 years but continued to build on her important scholarship and advocacy, including as a senior scholar at WCW.

"Jean Hardisty was a bold scholar who knew the power of data to advance social justice,” said Layli Maparyan, Ph.D, WCW executive director. “Her courageous research probed political questions and topics in places where others might have feared to tread. She has left a tremendous legacy of work, both in her scholarship and in the institution of PRA."

A political scientist with a B.A. and Ph.D. from Northwestern University, Dr. Hardisty taught and researched conservative political thought in academia before establishing PRA in response to the emergence of the New Right in 1981. She pursued this challenging work with respectful candor, sharp debate, and tireless campaigning—her gentle presence and humor were countered most remarkably by a ferocity for confronting social injustices.

“Pushing people out of their comfort zones is a great mistake that’s sometimes made by progressive movements,” she shared in a 2012 interview in WCW’s Research & Action Report. “But not providing constant encouragement and constant paths to activism—and to leadership, if women can and want to do that—is an equally big mistake. I believe we each have talent to contribute to advocacy for a more just society, but we must make our own path, not forgetting to celebrate our successes. We can make a better world for women, which will be a better world for all.”

Dr. Hardisty had served on the Board of Directors of the Highlander Center for Research and Education, the Ms. Foundation, the Center for Community Change, and the Center for Women Policy Studies, among others. Her book, Mobilizing Resentment: Conservative Resurgence from the John Birch Society to the Promise Keepers, was first published by Beacon Press in 1999. Some of her WCW-related commentaries, blog articles, and presentations have been archived and are available on the Centers’ website.

Tributes:

“Jean Hardisty was a mentor, a role model, an inspiration and a friend. She leaves a huge gap in the lives of all who knew her, all who turned to her for guidance. Both a visionary and a realist, she led the way toward greater justice for all with a rare combination of intellectual prowess, unwavering passion, fierce determination—and always, a magnificent gentleness. It is hard to imagine a world without her.”
- Susan McGee Bailey, Ph.D., WCW executive director (1985-2010)

"Jean had a deep commitment to social justice and related to it passionate advocacy which she pursued with intellectual vigor. She combined these with a delicious sense of humor and camaraderie. I looked forward to each and every one of our conversations. I join so many others who feel enriched by the way she touched our lives and cheated out of not having more of her for chats, dinners, walks, and invaluable wisdom in how to make sense of this crazy world."
- Sumru Erkut, Ph.D, WCW senior research scientist

“Jean’s intelligence, commitment, idealism, research, and radical thought inspired feminists, LGBT activists, and all progressive people. I was so fortunate to know her these past few years and to receive her friendship and enthusiastic support of Women’s Review of Books, WCW, and my own writing. I will miss her warmth, what I can only call her loving kindness—her unique, beautiful spirit. To honor her I will try harder than ever to carry that into my own work. Her memory is a blessing.”
- Amy Hoffman, MFA, editor-in-chief, Women’s Review of Books

“Jean was beloved by many, those who knew her well and those at a distance. She was so gentle and yet a fierce fighter for justice. I'm honored that as a part of the Wellesley Centers for Women community, she had an office across from mine and that I was among those who got to be called "hi sweetie" by her. She will remain an inspiration.”
- Nan Stein, Ed.D., WCW senior research scientist

Share your reflections about Jean Hardisty, her life, her work, her influence by posting a Comment:

Below are links to two articles from good friends of the Wellesley Centers for Women—Susan McGee Bailey and Alex Sanger. Susan is the former, long-time executive director of the Wellesley Centers for Women (WCW); Alex is chair of the International Planned Parenthood Council and member of the WCW Council of Advisors. In their respective blog articles, they share their perspectives on the year 2014.

In her latest piece on Girl w/ Pen, Susan writes, "Hanukkah, then Christmas next week, followed by the start of a new year—a time of hope and beginnings. Why doesn’t it feel that way? For the past several days I’ve been searching for the bright spots. The ones that can provide the energy we need in the midst of so much darkness. Not an easy task. Each day new horrors erupt: the second anniversary of the Sandy Hook massacre and still no reasonable national gun control legislation; free passes for racial biases and deadly police brutality; the sickening slaughter of school children in Pakistan; ongoing revelations of rape in the US military and on university campuses. Negative news can so easily obliterate positive signs in the struggles for equal rights. But all around us there is tangible evidence of the many ways feminist work contributes to positive progress for everyone... You can read the full article online.

In his latest piece on Huffington Post, Alex writes, "Once again, we've had a year of ups and downs, a year of strong stands for women's rights and crushing defeats. Here's a quick run-down of some of the most memorable moments of 2014. Last month, the Chamber of Deputies in the Dominican Republic put forward a measure to reinforce—and strengthen—the country's existing ban on abortions in all circumstances. Thankfully, Dominican President Danilo Medina vetoed the measure, urging legislators in a letter to decriminalize abortions in cases where the woman's life is at risk or in cases of rape, incest, or fetus malformation. " You can read the full article online.

What do you think have been notable events or moments of the past year? Share with us!

The mission of the Wellesley Centers for Women at Wellesley College is to advance gender equality, social justice, and human wellbeing through high quality research, theory, and action programs. Since 1974, work has generated changes in attitudes, practices, and public policy.

October was LGBTQ History Month. We should continue to celebrate, reflect, and get back to work!

It has been less than 50 years since Stonewall, the start of the current LGBTQ Rights Movement. There have been trials and tribulations, along with celebrations. Today, over 30 states grant same-sex couples the right to marry legally. Today, social acceptability has permeated society (Pew Research Center, 2011). Today, groups, businesses, and academic institutions supporting LGBT rights and LGBTQ youth, all with the message of equity and equality, have increased exponentially (HRC, 2014). Curriculum teaching about inclusiveness is making schools safer and more hospitable than they were even 5 years ago.

These accomplishments are certainly remarkable considering a mere 50 years ago homosexuality was considered a mental disorder. Gay people feared getting fired from their jobs and, often, only a suspicion of homosexual behavior was enough. Religions condemned homosexuality as an abomination, an affront to the natural order of things. And AIDS meant social isolation and certain death.

With so many improvements in equality and rights for LGBTQ communities since Stonewall, one might wonder what else there is left to do. One area that is unaddressed and under-researched is the challenges LGBT elderly people face. More than six million LGBTQ individuals will be in the “65+” age bracket by 2030 (SAGE, 2014). This, of course, provides some trepidations -- and opportunities—for LGBTQ communities, policymakers, and the general population.

In the last couple of years, more research has surfaced regarding LGBTQ elderly people, which provides a sobering look at their attitudes and thoughts about aging. The first and obvious concern is aging in a society and community that places a high value on youth, leaving the elderly feeling useless and insignificant (Fox, 2007). This is both within the LGBTQ communities and in the general population. Ageism is pervasive in the U.S.

The second concern is discrimination or perceived discrimination at long-term facilities and healthcare institutions. SAGE (2014) reported 40% of lesbian and gay elderly people do not tell healthcare providers they are homosexual, and healthcare providers just assume they are heterosexual. Moreover, in long-term care settings same-sex couples are denied same-space living arrangements more often than heterosexual couples (Stein, Beckerman & Sherman, 2010). In other words, heterosexism entitles you to live your life with your significant other, especially in the final years.

A final concern is that LGBT elders worry about financial insolvency more often and believe they will not be able to retire or will outlive the meager retirement savings they have. In addition, current retirees have lived through years of employment discrimination (SAGE, 2014). Even today, there are still some states that don’t ban discrimination on the basis of sexual orientation in their employment discrimination laws (HRC, 2014). About 15% of LGBT women and men 65 or older live in poverty, compared to only 10% of heterosexual men (Table 4; Badgett, Durso, & Schneebaum, 2013). In couples over 65, female same-sex couples are almost twice as likely as heterosexual couples, or male same-sex couples, to be low-income, reflecting the double impact of women’s lower earnings compared to men(Table 9; Badgett, Durso, & Schneebaum, 2013).

October’s LGBTQ History Month is about celebration, reflection, and work. We should celebrate that elderly couples are now, legally, entitled to their married spouses Social Security benefits when one spouse dies. Moreover, we should celebrate that the Affordable Healthcare Act is providing many people, especially transgender older adults, with needed healthcare. Finally, we should celebrate that LGBTQ issues are being discussed and acknowledged with the federal, state, and local agencies. In the span of less than 50 years, LGBTQ communities have gone from despised to celebrated and are seen as important members of the global community. Reflection comes as we realize there is more to be done to truly create equality for all members of society.

Let’s get back to work. We need to call members of Congress and demand that they pass the Older Americans Act (the premier elder care law) with LGBTQ elders added to the definition of vulnerable populations. We must call on state and local decision makers to pass anti-discrimination laws and create new minimum wage laws, so that pay is equalized for males and females, LGBT and heterosexual, gender conforming or nonconforming. Furthermore, let’s do what we do best, continue to initiate meaningful discussions on heterosexism, sexism, and ageism.

Brian Fuss, M.P.A., a Research Fellow at the Wellesley Centers for Women at Wellesley College, is working on his doctorate in Public Policy and Administration. The working title of his dissertation is Public Policy Recommendations for Florida’s LGBT Elderly Population Residing in Rural and Suburban Areas.

Additional References:

Fox, R.C. (2007) Gay grows up, Journal of Homosexuality, 52, 33-61. DOI:10.1300/J082v52n03_03

Stein, G. L., Beckerman, N. L., & Sherman, P.A. (2010). Lesbian and gay elders and long-term care: Identifying the unique psychosocial perspectives and challenges. Journal of Gerontological Social Work 53, 421-435. DOI:10.1080/01634372.2010.496478

Opponents of LGBT equality often try to make LGBT parents seem like a new and untested phenomenon, and therefore something to be avoided. The history of LGBT parents and our children, however, goes back further than one might think.

The Greek poet Sappho, whose island home of Lesbos gave us the term “lesbian,” may have had a daughter named “Cleis.” That would mean that the history of LGBT parents goes back to around 600 BCE.

The existence of her daughter is only attested through a few fragments, though, making it far from certain. It’s also anachronistic to apply modern identity terms to historical figures, even such a lesbian icon as Sappho. The possibility of her existence, however, should encourage us to reflect that the history of parents who fall under a broad LGBT umbrella (not tied to modern conceptions of the terms) likely goes back as far as the history of LGBT people as a whole. They may not have been “out and proud” like many modern LGBT parents, but we can still see them as their forebears.

Sticking with better documented cases, Oscar Wilde was the father of two boys with his wife Constance Lloyd, and apparently a loving one. His son Vyvyan, in his book Son of Oscar Wilde, wrote about Wilde’s relationship with him and his brother, “He was a hero to us both. . . . a real companion to us. . . . He would go down on all fours on the nursery floor, being in turn a lion, a wolf, a horse, caring nothing for his usually immaculate appearance.” Alas, when the boys were eight and nine, their mother took them to Switzerland after Wilde’s trial for “gross indecency” (having same-sex relations) and they never saw him again.

Vita Sackville-West had relationships with several women, including fellow writers Virginia Woolf and Violet Trefusis, and had two children with her husband, Harold George Nicolson (who also had same-sex relationships). Her son Nigel Nicolson later used her account of the affair with Trefusis as the heart of a book about his parents, Portrait of a Marriage. There, he called his mother’s description of the affair “one of the most moving pieces that she ever wrote.” While he acknowledged both parents’ same-sex relationships, he also said their marriage “became stronger and finer as a result.” Their love affairs were mere “ports of call,” but it was “to the harbour that each returned.” Nevertheless, it is easy to see Nicolson as the product of parents who fall under the broad LGBT umbrella, and to place another brushstroke in our picture of LGBT family history.

Looking only at parents who had a more modern sense of their LGBT identities, out LGBT parents go back to the very start of the LGBT civil rights movement. Most still had their children within the context of different-sex marriages, but were more likely than in earlier times to leave those marriages, even though this often meant losing custody of their children. Del Martin, one of the founders in 1955 of Daughters of Bilitis, the first national lesbian rights organization in the U.S., was one such parent. Not surprisingly, her organization held some of the first known discussion groups on lesbian motherhood—way back in 1956. (See Daniel Winunwe Rivers’ Radical Relations, which I reviewed in the Women’s Review of Books earlier this year.)

Even the term “gayby boom”—referring to same-sex couples starting their families together—is already over two decades old, dating to at least March 1990, when Newsweek reported, “a new generation of gay parents has produced the first-ever ‘gayby boom.’” That means that many of the children from that boom are themselves now adults—while many of the first generation of out parents are becoming grandparents.

Think of it this way: the fictional Heather who had two mommies was in preschool in Lesléa Newman’s classic 1989 children’s book. If she were real, she’d now be in her late 20s.

Those who continue to insist that LGBT parents are not good for children have failed to realize that if that were true (even leaving aside the extensive social science research to the contrary), there would be many more maladjusted adults running around. Analyses from UCLA’s Williams Institute have found that currently, between 2.3 and 4 million adults have an LGBT parent. If they suffered harm because of that, someone surely would have noticed the connection by now.

As a lesbian mom, I believe that learning the history of LGBT parents and their children can also help us feel less alone, less like we are the first to face each challenge. Having confidence that others have succeeded before us can translate into confidence in our parenting skills, which in turn can positively impact our children.

Knowing the struggles—and triumphs—of LGBT parents in the past can also give us hope and strength in overcoming the challenges—legal, political, social, and emotional—that we still face.

And seeing how the early organizations for LGBT parents helped shape the overall LGBT rights movement of today (a story told in Rivers’ book and in the 2006 documentary Mom’s Apple Pie: The Heart of the Lesbian Mothers’ Custody Movement) can inspire us to keep contributing to that broader effort, even as we balance the demands of work and family.

LGBT History Month for this year may be drawing to a close, but the work of exploring our history must continue.

Dana Rudolph is the online content manager for the National SEED Project at the Wellesley Centers for Women at Wellesley College. She is also the founder and publisher of Mombian, a GLAAD Media Award-winning blog and associated newspaper column for lesbian moms and other LGBT parents. She has a BA summa cum laude from Wellesley College and an M.Phil in Modern History from Oxford University.

Courtney Martin, a friend of the Wellesley Centers for Women, journalist, author of “Do It Anyway: The New Generation of Activists,” and one of the founding directors of the Solutions Journalism Network, is a regular contributor to the New York Times online opinion pages. In her July 24th article, she writes, "...what working mothers really need are systematic ways to find and afford safe, local care options for their kids. While many parents scramble to find care in the summer months, especially for older children out of school, it’s a year-round challenge for families with kids younger than preschool age."

Read Martin's full article,"Child Care and the Overwhelmed Parent">>

Two Open Circle trainers from the Open Circle Program, Jen Dirga, MSW, and Sallie Dunning, Ed.M., traveled to Uganda in May 2014 to train teachers, youth, and parents from six rural primary schools and communities through the Pearl Community Empowerment Foundation. The goal of the training was to improve the relationships between the students, teachers, and parents, and to improve academic performance.

After the training, the teachers noted in their evaluation forms that this is the first training on social and emotional learning they had ever attended.

Dirga and Dunning reflect on their experiences with Open Circle training in Uganda:

Jen Dirga

Our trainings in Amor Village were amazing. It was hard to imagine ways to transfer the practices and concepts of Open Circle to Eastern Uganda. Yet, the experience highlighted the transformative power of positive relationships. Throughout our trainings there was an openness to mutually learn from each other. This is a community impacted with overcrowded schools (200 students to 1 teacher with very few resources), extreme poverty, and pervasive illness – and they welcomed opportunities to transfer Open Circle concepts and practices to support their children.

Sallie Dunning and I went to Amor Village with a training design based on the goals identified by Beatrice Achieng Nas, BSC, a visiting scholar at the Wellesley Centers for Women (WCW) in the Fall of 2013. Beatrice set the stage for our learning through her community work that effectively supports education and social change within her village.

Our training focused on practices that both promote and support positive relationships. We also highlighted specific interpersonal and life skills.

I think Sallie and I both learned how universally transferable so many of these skills are and the impact that they can have in supporting an entire community.

Sallie Dunning

Living in this small rural community in Eastern Uganda for two weeks was a life-changing experience for me. Riddled with disease (75% of the population is HIV positive), and poverty, the people had an astounding capacity for joy and generosity. (Two families gave me a precious chicken as a sign of gratitude for just being there.) Though isolated from “civilization” (having no electricity, mail, or running water), and used to their own ways, they were surprisingly open to our ideas about cultivating positive relationships, speaking up for girls’ education, and solving problems. Teachers, who have class sizes between 100-200 students with no pencils, paper, books, or materials, enjoyed trying out new teaching practices that might empower their students. Parents became convinced that they were their children’s most important teacher (a new concept for them), and vowed to try to be better models. All of this was possible because of the innovating grass roots work done by Beatrice Achieng Nas, a leader of that village who did work here at WCW last year.

Open Circle is a leading provider of evidence-based curriculum and professional development for social and emotional learning (SEL) in Kindergarten through Grade 5 in the United States.

Since its inception in 1987, Open Circle has reached over two million children and trained more than 13,000 educators. Open Circle is currently used in over 300 schools in more than 100 urban, suburban and rural communities across the United States. Open Circle is a program of the Wellesley Centers for Women at Wellesley College.

More than two weeks have gone by since 276 young women were abducted from a high school in Nigeria,* and there has been relatively little attention to their plight from the international community and news media. These are young women who had returned to the school (which had previously been closed due to regional violence) to study for an important physics exam, the results of which could help them gain entry to a university and later into careers such as medicine and education.

Wellesley College, like many other colleges and universities in this country, has recently opened its doors to visits from prospective students--women from a wide range of backgrounds. As we share their anticipation and hopes, we might also take a moment to consider how in “one fell swoop” a group of terrorists, Boko Haram, violently intercepted the hopes of these young women who are of similar age. The other day, walking on our campus, I saw a group of local high school seniors in formal attire having their pictures taken by our beautiful lake, and I was touched by their pre-graduation excitement and, at the time, overwhelmed as I imagined the despair those young Nigerian women, aged 16-18, must be experiencing in the clutches of a depraved enemy.

Wellesley is one of the Seven Sisters’ Colleges--colleges with a historic commitment to the education and rights of women. If “Sisterhood” means something, then please lend your voices now; let the world know that this is unacceptable. Two years ago Malala Yousafzai was shot in the head and almost killed as a member of the Taliban opened fire on her school bus. Once again, young women risk annihilation in their effort to become educated. We are in a position to assert our voices on behalf of these “sisters.”

What you can do:

• Use social media--hash tag #BringBackOurGirls Instagram posts and tweets in an effort to increase awareness.
• Organize/ Attend Peaceful Community Marches.
• Petition.
• Raise public awareness and show support for these women in a peaceful, law-abiding and effective way.

Margaret Cezair-Thompson, Ph.D. is a Senior Lecturer in the English Department, Wellesley College.

* The actual number of abducted students has been difficult to confirm.

The following blog article was posted onHuffington Post, March 25, 2014 by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

After two weeks of intense negotiations, the 58th session of the Commission on the Status of Women ended early Saturday morning with a strong call to prioritize gender equality and the human rights of women in order to achieve sustainable development.

The Commission was convened at the UN headquarters in New York to address the challenges and achievements of the Millennium Development Goals (MDGs) in improving the lives of women and girls in developing countries. While the MDGs resulted in a reduction of poverty in some respects, the goals furthest from being achieved are those focused on women and girls -- particularly on achieving gender equality and improving maternal health. With the MDGs set to expire in 2015, the Commission's outcome document will help shape priorities for the next global development framework.

The Commission specifically called for a stand-alone goal on gender equality, a move that was applauded by women's rights activists.

A stand-alone goal on gender equality signals that gender equality and women's rights are important in and of themselves, as well as a priority for governmental investment. It recognizes that sustainable and meaningful development must address the root causes of gender inequality, which deny women and girls an education, the right to make decisions about their bodies and childbearing, to decent employment -- and equal pay for equal work -- and to live free of violence.

The Commission also stated that the post-2015 development agenda must include gender-specific targets across other development goals, strategies, and objectives -- especially those related to education, health, economic justice, and the environment. It also called on governments to address the discriminatory social norms and practices that foster gender inequality, including early and forced marriage and other forms of violence against women and girls, and to strengthen accountability mechanisms for women's human rights.

The Agreed Conclusions reaffirmed the Cairo Programme of Action as well as the Beijing Platform of Action, which called for investments in "quality comprehensive sexual and reproductive health care" including emergency contraception, information and education, safe abortion where allowed by law, and prevention and treatment of sexually transmitted infections and HIV. Furthermore, the Conclusions called for the recognition of the human rights of women to "decide freely and responsibly on matters related to their sexuality... free from coercion, discrimination, and violence."

Member States also recognized that progress toward achieving the Millennium Development Goals -- which include eradicating poverty and expanding access to health services such as reproductive health -- has been held back due to persistent "unequal power relations between women and men," particularly discriminatory laws, social norms, and gender stereotypes.

The governments expressed concern that several critical issues related to gender equality were not adequately addressed by the MDGs, including violence against women and girls; harmful practices such as early and forced marriage and female genital mutilation; women's and adolescents' sexual and reproductive health and reproductive rights; women's and girls' disproportionate share of unpaid work, particularly unpaid care work; the gender wage gap; women's equal access to and control of resources including land; women's inheritance rights; and women's full participation in decision-making at all levels.

The Commission called for measures to ensure universal access to primary education, especially for girls and vulnerable youth, as well as measures to strengthen the ability of women to participate in formal and informal labor sectors. The governments also called for efforts to ensure that women's rights and health obtain the prominence they deserve in the next global development framework.

Women's health and rights organizations applauded governments who stood up for the rights of all individuals to live free of violence, discrimination, and barriers to accessing sexual and reproductive health services, particularly for girls. However, advocates expressed disappointment that a small minority of conservative governments spurred on by the Holy See--which holds special observer status at the UN -- held up negotiations by objecting to concepts as fundamental as gender and the human rights of women throughout the two weeks of negotiations.

In particular, advocates noted that, despite a 20-year legacy of UN prohibition of discrimination and violence based on sexual orientation and increasingly on gender identity, government delegates gave in to pressure to exclude recognition of these violations in the final agreed conclusions. 

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

We need more girls and women to consider careers in STEM--science, technology, engineering, and math--particularly computer science. Computers are everywhere and are part of our lives in so many ways--phones, cars, home, workplace. Women who can master technology may find more career opportunities and new ways to make a difference in their communities and the world.

Further,STEM careers offer financial rewards and some flexibility. According to Department of Education Analysis of Girls in Education, women in STEM jobs earn 33 percent more than those in non-STEM occupations and experience a smaller wage gap relative to men. Yet, a 2011 report “Women in STEM: A Gender Gap to Innovation” confirms that women pursue STEM jobs and STEM degrees less than men. I am hopeful that more women will enter STEM fields, or at least include computer science as part of their education.

Technology today is significantly different than in the past. Today it’s an art of adapting and knitting pieces together, evaluating possible strategies, and understanding requirements and limitations of functionality and outcomes. U.S. Secretary of Education Arne Duncan described learning to code as “creative and empowering”; this past winter he encouraged students, teachers, and parents to participate in the Hour of Code campaign as a preparation for the critical thinking and problem solving needed for academic and career success. The Maker Movement, with sponsors such as Cognizant, Intel, and Pixar, encourages kids to combine creativity with science, technology, engineering, art, and math. I believe that the emphasis on creativity is why the Maker Movement reports a 55 percent female participation rate.

In my hometown, I see evidence that women are emerging as confident, enthusiastic leaders of technology. Recently, I was at a public meeting for a community group planning the inaugural Wellesley Science & Technology Expo slated for next month. The feedback from local women programmers who had an idea for using Raspberry Pis in a computer science demo resulted in the room buzzing with energy and excitement.

We need to reach a critical mass of women in technology and we need to keep young girls engaged throughout their academic trajectories. Similar to the finding that three or more women are needed to make an impact on a corporate board, we need better female representation to change the culture of computing. Entering technology today is an opportunity for adolescent girls and young women to make large strides toward equality, to decrease the gender gap in pay, and to attain leadership positions where they can inform workplace policies and bring women’s perspectives into our technology-driven society. By utilizing and sharing these skills, women can help drive social change for the field, for the world.

So, here's my call-to-action women of the world: Be innovators, become comfortable with technology. Learn something new and share your knowledge; become a wizard using applications on your phone or tablet. If you have children in your life, learn with them so they may associate technology learning from and with women as well as men. Be a leader!

Sue Sours, B.S. is the Information & Technology Systems Manager at the Wellesley Centers for Women at Wellesley College. She earned her degree in Applied Mathematics/Computer Science from Carnegie Mellon University.

Wellesley College has a legacy for producing storied female leadership. Our alumnae include two Secretaries of State and the most female Fortune 500 CEOs of any American college or university. This legacy was what drew me, along with many other students, to the College. We, too, wanted to be leaders, and the achievements of our high-profile alumnae confirmed that this was the place to be.

At the Madeleine Korbel Albright Institute for Global Affairs this past winter session, however, the other fellows and I began to wonder if our original conception of leadership had been too narrow. The Institute’s focus on developing women’s leadership for the international stage made us think critically about what being a leader means. Perhaps, we realized, being high-profile was not the only way to be high-impact.

We heard from former Wellesley College President Nannerl Keohane, now a Senior Scholar at Princeton University's Woodrow Wilson School, who discussed the 2011 findings of the Princeton Steering Committee on Undergraduate Women’s Leadership. At Princeton, female students have been less likely to seek prominent leadership positions than their male counterparts, in a pattern consistent with co-ed colleges across the country.

As students at a women’s college, we were accustomed to an environment where women hold all of the leadership positions. We knew that women were discouraged, and even prevented, from pursuing prominent leadership roles in the “real world,” but it was jarring to realize that this also took place at college campuses. After all, college is intended to develop, not hinder, your potential.

Yet just because women weren’t holding high-profile leadership positions on campus didn’t mean that they weren’t contributing to campus life. The committee also found that women were more likely to “hold behind-the-scenes positions or seek to make a difference outside of elected office in campus groups.” Women at Princeton, for example, were often engaged in cause-based issues, like spearheading campaigns to institute recycling across campus.

These findings made us consider whether our definition of leadership was so limiting that we were overlooking those who were providing it, just in alternative ways. In defining leadership as something that must inherently be prominent and visible, we had forgotten that leadership is about putting the issue, and not yourself, on the frontlines.

That is not to say that we shouldn’t keep working towards cracking the glass ceiling. Another speaker, Rangita de Silwa de Alwis, Director of the Global Women’s Leadership Initiative, as well as a Senior Scholar at the Wellesley Centers for Women, emphasized the importance of including women’s voices at the table. High-profile positions come with great power and influence, and excluding women from them is both unjust and unwise, as research suggests that closing the gender gap in fields like policymaking results in more inclusive legislation and economic empowerment. While we work towards making top leadership more inclusive, though, we must also recognize that sitting at the head of the table isn’t the only way to get work done, either.

In fact, most of the people driving social change are “ordinary” people, doing extraordinary things. Consider the women that created HarassMap, an SMS reporting system for sexual harassment in Egypt. Their work has directly made a difference in creating a safer world for women. They might not appear on the cover of Forbes, but their leadership has made a difference in the lives of Egyptian women.

Further, perhaps part of the problem in why women are less likely to be found in prominent positions is because we devalue the other forms of leadership that they have been providing in the first place. Organizing a recycling campaign requires the same degree of management and vision as being the president of a club--yet one is seen as more prestigious than the other. This not only limits the opportunities available to qualified women, but also makes them feel as though they’re not qualified in the first place.

One of the traditions at Wellesley is hoop-rolling, where seniors race down a lane, while rolling a hoop. Back in the day, it was said that the woman who finished first would be the first one to get married. That changed with the feminist movement, when the winner was the first one to become a CEO. Now we say that the winner will be the first one to have her dreams come true, whatever they might be. It is time we start applying the same open-mindedness to our view of leadership.

Sarah Mahmood is a senior at Wellesley College and a Communications Assistant at the Wellesley Centers for Women. She has worked as an On-Call Writer at PolicyMic; a Press Intern at the Clinton Foundation; and an Intern for Starting Point with Soledad O'Brien at CNN. Mahmood is pictured above with H. Kim Bottomly, Wellesley College President, and Madeleine Korbel Albright, Secretary of State (1997-2001), during the 2014 Albright Institute in January.

Social Justice Dialogue: Leadership for Social Change

Too often, discussions about leadership confuse leadership with authority or management, and ignore the unique imperatives public leaders face. This trend is especially troubling in a socio-political context that characterizes “the public” as dependent and inefficient, and redistributes financial and political power from everyday people to a select few corporate actors. But Wellesley College faculty and other scholars on campus are holding a different conversation, reframing leadership as democratic practice and a call to empower social actors from all walks of life. Over the past year, roughly 25 professors and researchers from across the college have come together to forge the Project on Public Leadership and Action, a working group with three distinct principles.

First, we are dedicated to public facing scholarship and teaching. We are committed to dialogue about the civic and democratic practices needed to address public problems and help individuals be agents of social change. This requires thinking about how our research and teaching can reach and impact audiences beyond the campus and our own professional networks. As we teach and write about global citizenship, democratic practice, collective action, and civic engagement, we realize that the true value of the work is realized only when everyday actors take it and make it their own. This means thinking intentionally about constituencies for our work outside of academia, and finding ways to make our work accessible to practitioners.

Second, the PPLA explores ways to do teaching and research that is driven by our values. We focus on the kinds of leadership and collective capacity we need to meet the common challenges our society face in a just way. We insist upon rigor and methodological soundness in our work, but we cannot separate moral and ethical considerations from our research and writing. Many scholars believe that our values suffuse our classrooms, laboratories, articles, and books whether we recognize and foreground them or not. The Project on Public Leadership seeks ways to affirm and support explicitly values-driven work.

Finally, the working group is committed to creating a community where scholars and practitioners cross borders and break down traditional silos of research, teaching, and practice. PPLA gatherings boast professors from the social sciences, humanities, and natural sciences, and we benefit greatly from the wisdom and experiences of colleagues we might never interact with under ordinary circumstances. Further, we recognize that knowledge production is not the exclusive domain of those in the academy. Practitioners working at non-profits, advocacy groups, neighborhood associations, and other organizations have much to teach us, and when we fail to communicate and collaborate, we fail each other.

During our pilot year the PPLA is holding a series of seminars dedicated to each principle, and inviting guests with experience bridging the gap between the academy and the broader public to help us think through working models for Wellesley. For more information on current programming and plans for the future, please visit our webpage and join the conversation at our next event!

Michael P. Jeffries, Knafel Assistant Professor of Social Sciences, (@M_P_Jeffries) and Hahrie Han, Associate Professor of Political Science, (@hahriehan), are spearheading the Project on Public Leadership and Action with colleagues at Wellesley College.

The following blog article was posted on Huffington Post, December 30, 2013 by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

As we reflect on the events of 2013, I can't help but think of the Clint Eastwood classic The Good, the Bad, and the Ugly.

When it came to women's rights, there was indeed ugliness: more and more states tried to restrict women's access to basic reproductive health care, and in El Salvador, Glenda Cruz was sentenced to ten years in prison for miscarrying.

Despite these setbacks, there is reason for hope. Here's my wrap-up of the top five wins for sexual and reproductive rights in 2013:

1. The rape and murder of a 23 year-old woman in New Delhi set off widespread protests throughout India. In September, an Indian court sentenced the four perpetrators to death, stating that the crime "shocked the collective conscience of India."

"In these times when crimes against women are on the rise," said Judge Yogesh Khanna, "the court cannot turn a blind eye to this gruesome act." The significance of this statement condemning violence against women in the world's second most populous country cannot be understated at a time when one in three women worldwide will experience violence in their lifetimes.

2. In the Dominican Republic, the Catholic Church filed a legal complaint against our local partner Profamilia, claiming that its ad campaign on sexual rights violated the Constitution. In May, the Fifth Civil and Commercial Chamber of the National District rejected the Church's complaint as a violation of freedom of expression, adding that campaigns like Profamilia's help to promote comprehensive sexuality education and responsible parenthood. The public and media support for Profamilia during and after the case was massive, but it was not an easy battle.

3. As more states sought measures to tighten abortion laws, some fought to make it more accessible. In June, Texas senator Wendy Davis rose to national prominence during a 13-hour filibuster protesting SB5, a bill that would further restrict abortion access in Texas. While the legislation ultimately passed, a vigorous protest from Davis -- and supporters throughout the country -- was heard loud and clear. In California, Gov. Jerry Brown signed a measure into law that allows nurse practitioners, certified nurse-midwives and physicians' assistants who complete specified training to perform abortions.

4. On August 15, the first session of the Regional Conference on Population and Development concluded as representatives of 38 countries in Latin America and the Caribbean adopted an historic agreement: the Montevideo Consensus on Population and Development. At this meeting to assess progress towards implementing the Cairo Programme of Action, governments recognized the important connections between sexual and reproductive health and rights and the global development agenda. More than 250 members of civil society -- including IPPF/WHR and our Member Associations -- helped forge this victory. The Consensus is the first UN agreement to include a definition of sexual rights, "which embrace the right to a safe and full sex life, as well as the right to take free, informed, voluntary and responsible decisions on their sexuality, sexual orientation and gender identity, without coercion, discrimination or violence." With governments poised to adopt a new global development framework, this agreement will help ensure that sexual rights and reproductive rights remain at the center of efforts to reduce poverty and improve the well-being of individuals, communities and nations.

5. Perhaps the greatest "good" is the fact that despite fierce opposition, millions of women, men and young people throughout the world continue to fight to ensure that all people have access to quality healthcare and protection of their human rights. In 2012, we provided nearly 33 million services throughout the Americas and Caribbean with more than 75% of those services reaching poor and vulnerable populations. In a region where an estimated 95% of abortions take place in unsafe circumstances, the importance of access to contraception and accurate health information cannot be underestimated.

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

This article was originally published December 19, 2013 on Girl w/ Pen by Susan McGee Bailey, who served as executive director of the Wellesley Centers for Women and a Professor of Women’s & Gender Studies and Educationat Wellesley College for 25 years.

Heather Hewett’s December 5th blog post on Girl w/Pen, “What’s a Good Mother?” hit a nerve. My daughter Amy was born in 1970, the same year Shulamith Firestone’s The Dialectic of Sex and Robin Morgan’s anthology, Sisterhood is Powerful were published. Betty Friedan’s Feminine Mystique had already become part of my daily conversation. I read Firestone, Morgan, Germaine Greer, Our Bodies, Ourselves—everything I could find on ‘women’s liberation’. It all made so much sense. My husband and I agreed; we would share parenting. Our family wouldn’t follow the usual gender patterns, we’d be equal partners and we’d steer our daughter clear of sex stereotyped toys, clothes, and expectations. A huge cultural shift was underway; we’d be part of it.

We have been; but not in the ways I anticipated 40 years ago. Children complicate lives in unexpected ways. Amy was born with a variety of disabilities, some immediately evident, others less so. She tested our facile feminism; we chose different answers. I am a single parent.

Parenting a child with physical and developmental challenges is a politicizing activity. Mothering such a child alone is a radicalizing one. Mothering a child with disabilities requires not only the culturally sanctified female roles of caregiving and ‘traditional good mothering’, but aggressive independent action. You must lobby the legislature, pressure the school board, argue with the doctor and defy the teacher. And, oddly, while these ‘unfeminine’ behaviors might, in other contexts, be deemed deviant or too aggressive, performed in the context of mothering a child with special needs they are considered appropriate, even laudable.

But for a single mother, even this culturally permissible deviance is insufficient. My life with Amy is different from the lives of most of my colleagues and friends. I could not provide emotional, physical and financial support for Amy without re-envisioning motherhood. Amy and I have lived with a shifting assortment of male and female students, single women as well as married women with children. Work for me is not possible without round the clock care for Amy. This is true for all mothers and children, but it is a need that is normally outgrown. Not so in our case. Amy fuels my passion for feminist solutions; not simply for childcare, but for policy issues across the board. I know first hand too many of the dilemmas confronting women, from the mostly invisible, predominately female workers who care for others in exchange for poverty level wages to successful business women struggling to be perfect mothers, perfect wives and powerfully perfect CEOs.

While there may be no individual solutions, there are individual decisions. As a mother and a feminist, I long ago made the decision to work toward a society in which power and responsibility as well as independence and dependence are equally available to women and men.

But it’s a lovely winter day, snow is sparkling on the pine trees, and across the street children are sledding. To talk of the challenges of motherhood without sharing the lessons in joy Amy offers is only a part of the story. My particular good fortune is in Amy’s special way of seeing the world. Oliver Sacks in The Man Who Mistook His Wife for a Hat writes about people he calls ‘simple’. “If we are to use single word here, it would have to be ‘concreteness’--their world is vivid, intense, detailed, yet simple, precisely because it is concrete, nether complicated, diluted nor unified by abstraction.” Amy never misses a sunset, a baby or a bird. She notices and she insists that others notice.

“Mother, come here! Now!”

“Amy, I’m busy, I’ll be there in a minute, OK?”

“No, not OK, red bird will fly away, come NOW!”

I hurry to see red bird. What kind of silly person would think it reasonable to miss a cardinal in the snow?

This is only one of many joys my daughter has taught me.

It’s the Christmas season, a time of hope. Lately life has begun to look bleaker each day as we move further toward a nation of haves and have nots; but today I choose to believe in hope. Someday, not so far away, women and men working together will beat the odds. We will succeed in creating a more just and equal world.

Susan McGee Bailey, Ph.D. has received numerous awards for her research and public advocacy, is frequently quoted in the media, and has appeared on a variety of radio and television programs. In 2011 the National Council for Research on Women spotlighted her as a feminist icon. She has worked for more than 35 years with community organizations addressing the needs of disabled children.

  WOMEN=BOOKS, the blog of Women's Review of Books (WRB), features reviewers and book authors discussing issues raised in WRB articles, and women's writing and publishing. Recent posts include:

Ruthann Robson writes in Hijab Hysteria, "The legal policing women’s headscarves is rooted in a mélange of sexism, xenophobia, religious bias, and racism. Unlike the niqab (veil), hijab as sartorially expressed by the headscarf does not obscure the face. While the niqab can raise concerns about identification and anonymity, which may be rational in some situations, such as a trial in which the identity of a person is a central issue, the headscarf evokes anxieties of a less logical sort." Read full blog>>

Rochelle Goldberg Ruthchild writes in Free Pussy Riot!, "'Virgin Mary, become a feminist!' With this as part of their prayer, on February 21, 2012, several members of the dissident performance group Pussy Riot, faces masked by their trademark balaclava masks, mounted the platform in front of the iconostasis in the Cathedral of Christ the Saviour, roughly the Russian Orthodox equivalent of St. Patrick’s Cathedral, in the heart of Moscow. After less than a minute, they were dragged off by guards. In the wake of this protest, Kirill, the Russian Orthodox patriarch, called on the government to criminalize blasphemy. And on cue, five days after the church incident, prosecutors opened a criminal case against the Pussy Riot members they could identify." Read full blog post>>

Ana Isabel Keilson writes in What Would Elsa Do?, "One of the advantages of being a graduate student at an “evil empire” university--one of those increasingly corporate institutions with a big endowment, lots of real estate, anti-union policies, a big business school--is that I can travel often to Europe on the company dime. Last March I found myself in Paris as I sat down to write a review of Body Sweats: The Uncensored Writing of Elsa von Freytag-Loringhoven. Read full blog post>>

Since 1983, the Women's Review of Books has provided a forum for serious, informed discussion of new writing by and about women, as well as a unique perspective on today’s literary landscape and features essays and in-depth reviews of new books by and about women. Women's Review of Books is published by the Wellesley Centers for Women at Wellesley College, in collaboration with Old City Publishing.

This article was originally published May 10, 2013 on Huffington Post by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

Virginia and New Jersey have spoken - the former electing a pro-choice governor and the latter an anti. Did choice matter? Did women matter?

The Choice Gap in Virginia
Abortion was considered the third most important issue by Virginia voters, with the economy and health care coverage outweighing it. The Virginia electorate's views on abortion rights almost exactly mirror the national opinion. The 2012 national election and 2013 Virginia election exit poll breakdown are as follows, when the voters were asked if abortion should be:

Legal in all cases: 29% (National 2012); 27% (Virginia 2013)
Legal in most cases: 30% (National 2012); 33% (Virginia 2013)
Illegal in most cases: 23% (National 2012); 23% (Virginia 2013)
Illegal in all cases: 13% (National 2012); 11% (Virginia 2013)

Voters nationally and in Virginia generally vote for the candidate that supports their view, with the exception of the "legal in most cases" group, which tends to have a greater percentage voting for the anti-choice candidate than the "Illegal in most cases" group has voting for the pro-choice candidate.

Legal in most cases: 58% (Obama); 40% (Romney); 59% (McAuliffe); 30% (Cuccinelli)

Illegal in most cases: 22% (Obama); 76% (Romney); 17% (McAuliffe); 80% (Cuccinelli)

In other words, there is a 20-percentage point difference in voting patterns in these categories. The pro-choice candidates, Obama and McAuliffe, got 58% and 59% respectively of the 'legal in most cases' voter, while Romney and Cuccinelli got 76% and 80% of the 'illegal in most cases' voter.

This pattern is similar to the abortion gap in 2012. Romney got 29% of the vote of people who thought abortion should be legal, whereas Obama got only 21% of the vote of people who thought abortion should be illegal.

This is a pattern that has been seen repeatedly in national and state elections. The mostly pro-choice voter votes other issues more than choice, whereas the mostly anti-choice voter does not. That said, the raw numbers still favor by a slight margin the 'pro-choice candidate since the pool of voters in the 'legal in most cases' camp is larger by 7-10 percentage points than the 'illegal in most cases' voters.

The Gender Gap in Virginia
There was the usual gender gap in Virginia with men supporting Cuccinelli 48 to 45 and women supporting McAuliffe 51 to 42 for a 12-point gap, virtually identical to the 2012 Virginia gender gap for Obama of 13 points. The national gap gender for Obama in 2012 was 18 points, hence Virginia trails the national average.

54% of white women voted for Cuccinelli and 51% of married women. Women are not monolithic, to say the least, in their support of pro-choice candidates or Democrats.

The Marriage Gap in Virginia
A greater voting gap was the married-unmarried gap. In 2012, married voters went for Romney 56-42. Unmarried voters went for Obama 62-35, for a 41-point marriage gap.

In Virginia in 2013, marrieds went for Cuccinelli 50-43 and unmarrieds for McAuliffe 62-29, for a 40-point marriage gap, virtually identical to the national marriage gap.

New Jersey
In New Jersey, every group went for the popular anti-choice, anti-family planning incumbent, with 63% of men and 57% of women voting for Christie. Abortion rights were not a major issue in the campaign, not registering on the exit polls.

The messages from these campaigns include the non-monolithic character of women voters and choice voters. Issues other than choice, and even family planning, are not the primary determinants of many women voters. The gender gap is real but the marriage, income and race gaps are greater. Politicians have yet to make the compelling case that reproductive freedom is essential for women, and men, and that they should vote accordingly. The connections to issues perceived as of greater importance, like the economy, taxes and health care coverage, need to be made. Healthy families with planned and spaced children of one's choosing lead to increased women's participation in the economy, more productivity, and less health care expenditures and taxes. This is a message equally compelling to people who are married as those who are not, but so far only the latter group have gotten the message and vote accordingly, as they want to keep their life options open.

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

Social Justice Dialogue: Eradicating Poverty

When people have limited choices, have no secure directions to follow, and are held back by insurmountable barriers, they are bound to remain in a situation of stagnancy, including poverty. Poverty is experienced physically and spiritually. It is too often the plight of the rural African girl—generations of whom have lived with little food, no clean water in poor housing, the target of domestic violence and rape, forced into early marriage for the bride price, with little (if any) schooling, no sex education, and no basic supplies for daily care and health. Their dreams are limited by not knowing their potential--they have very few resources, mentors nor models to help them.

A typical day of a rural girl who does attend school starts with fetching water and going to the garden to work before walking miles to school. Most children will go hungry at school; there may be no chairs or even books. They walk home in the evening, after gathering wood and picking greens that they will cook over a fire for the family dinner. There is no light to study by, no beds on which to sleep. Older girls cannot afford sanitary supplies and they use rags and leaves instead, often skipping school when they menstruate. In rural Uganda, secondary and higher education for girls is impossible without outside assistance. There are numerous financial demands for families—food, soap, kerosene, clothing, and medication—education is not considered essential. Because of this, many adolescent girls are often married off as their parents cannot afford educating them beyond the free primary education in public schools. There is much illiteracy throughout the communities and the cycle of poverty continues generation after generation.

I was fortunate, however, that my parents were not desperate for the bride price when I was a growing up. I could have been sold for a cow or a goat. Instead, at age 14, when I was feeling hopeless and working as a barmaid, a wonderful family in Kentucky (who knew one of my cousins from when they had done missionary work years earlier) enabled my return to school by paying my school fees for five years. I went on to earn my college degree before working with organizations that were striving to improve the lives of poor families in Africa.

I then turned my attention to Africa’s rural girl. I founded the Pearl Community Empowerment Foundation because I wanted to directly involve, empower, and benefit rural communities in Eastern Uganda through education, mentorship, trainings, and advocacy. I wanted to develop partnerships for social, cultural, and economic development. I knew that secondary, tertiary, and vocational education could break the unending cycle of poverty. Girls who are educated can become role models for their siblings and communities. They can learn new ways of growing crops. They can understand how to keep their families healthy. They may develop new skills to bring income to their families.

Working with individuals and partners from around the world, the Foundation helps rural girls in Africa and others in their communities, to break out of poverty. We are supporting girls’ education by connecting them with sponsors and mentors from across the globe. We facilitate a letter exchange program between students from the rural schools and students from other corners of the world. We teach the parents, grandparents, and communities about the importance of education. We train parents in crop production, micro-financing, and making hand crafts. We also encourage our partners and volunteers from across the globe to not just support our work but to visit. Two years since our founding, we have hosted in rural Ugandan communities 16 volunteers from the United States, Australia, and Europe—last week, five visited from England. The visits are meaningful and wonderful learning experiences for everyone.

More girls need such support. We have been able to send 67 girls to secondary school—these are 67 less girls who have been married off at young ages. More than 1,600 have expressed interest in our program. While there is still so much to do, we know that in collaboration with the international community, our grassroots communities can help break cycles of poverty and create cycles of opportunity through education. I believe everybody has the potential to live a better life. Given the opportunity, education and motivation, anyone can become someone inspiring. Nobody is a nobody, everybody is somebody.

Beatrice Achieng Nas, BSC, a Community Solutions Program Fellow through the International Research & Exchanges Board, is a visiting scholar at the Wellesley Centers for Women for the fall 2013 semester. She worked previously with Build Africa Uganda before founding the Pearl Community Empowerment Foundation.

September is Healthy Aging Month and there is no one more ideal at the Wellesley Centers for Women to contribute to a blog on this topic than Ruth Harriet Jacobs, Ph.D., a gerontologist, sociologist, educator, and voracious writer. Ruth, our friend and colleague, died last Thursday evening after living more than 88 years. Her advice to older women (and men) was to embrace the gift and responsibility of a life long lived and to move beyond the rage often experienced because of one’s age (physical and cognitive changes, neglect, stereotypes, discrimination…) to a life of outrageousness and joy.

At the end of her book, Be an Outrageous Older Woman, Ruth encourages her readers (whom she has done her best to recruit to outrageousness) to hold a graduation ceremony. Here is the valedictorian speech Ruth wrote and recommends:

“I own my years. I am proud to be a long liver and to associate with other long livers. Rather than asking them, how old are you, I will ask them, how many years have you lived? There is a difference in the two questions because how old are you is passive. How many years have you lived implied accomplishments. It is an accomplishment to be an old woman, especially considering the amount of sexism and ageism in stressful society.

“I intend to be outrageous for the rest of my life. Being outrageous means that I will not accept insults, being ignored, or being maltreated. I deserve to be valued, listened to, and respected and treated well by others. I also deserve to listen to my own needs and wants and to try to fulfill them.

“I will be outrageous also in the pursuit of a good society and world for all people, young, middle-aged, and old. I will use my crone’s wisdom to nag, advocate, fight for good causes and fight against the bad.

“I consider myself and other old women beautiful. Our face wrinkles record the wonderful emotions we have expressed all our lives and will continue to express. Our bodies also show the burdens we have carried and the wonderful journeys we have made. Our gray or white hair is a halo softening our features and symbolizing new beauty. I will be vital in my dress, not drab as if to hide myself. I am not a bit of refuse from life. I am a celebration of it.”

In the book, Ruth shared several poems, including one written collectively by a group of women in one of her poetry writing groups for senior citizens. Each woman contributed one line to finish the sentence that began, “Aging is…” Their poem follows:

What Is Aging?

Aging is: The orange time of life, vivid, hopeful, wrinkling, sprinkling, winking, fierce attention and careful monitoring, getting older, hopefully becoming wiser and enjoying each day as it comes—savoring life.

Aging is full measure, learning to live for today and tomorrow, being thankful for every single day.

Aging is: sometimes a slide, sometimes a climb, coming to the last lines of the melody of life, amalgamating memories happy, sad, useful, climbing stairs one at a time, a pain in every joint, adaptability to change without feeling its losses, a great opportunity to develop courage.

Aging is: Too soon old, too late smart, another blessed open door, growing better while growing older, enjoying a wonderful life continuing to unfold, looking forward to tomorrow, a time to reminisce and do the things you missed.

Aging is: The small mysteries—What happened to my keys, eyeglasses, letters and the kind voice that says “Let’s help each other.”

Aging is what happens to my body while my inner child stays always young and beautiful.

Aging is delightful and enlightening, learning I can change as I get older, never OLD.

Aging is a kaleidoscope of bright colors becoming softer, sweeter but right to the point and finding out with surprise and delight that I will never come to the end of my self.

What is aging to you? We invite you to expand upon this poem by adding your own perspective on what “aging is” in the Comment section below, in tribute to Ruth Harriet Jacobs' outrageous life and in celebration of healthy aging.

This blog post, by Kathy Schleyer, was entered in the Wheelock College Policy Connection 2013 Student Blogger Contest and earned second place. The original post can be found on the Wheelock College Blog.

It happens to be a snowy day in March and I sit in the comfort of my warm (relatively) house in the suburbs of Boston. I am a middle-aged graduate student at Wheelock College studying contemporary issues of children and families. One of our assignments is to research and report on a personal topic of interest. Professionally, I am the Director of Training at the National Institute on Out-of-School Time (NIOST) at the Wellesley Centers for Women. I could write extensively on the importance of afterschool for children and youth, but today I must write on another topic.

A few years ago my daughter, while in college in Connecticut, invited me to a community gathering she helped organize on human trafficking. The purpose of the meeting was to raise awareness of the topic and to encourage attendees to take action to help support young women who are lured or forced into a captive life of servitude or sexual exploitation. The impetus nationwide is to provide supports for the women to decriminalize their actions and to find, prosecute, and penalize the "johns" and pimps. At the time Massachusetts was one of three states without human trafficking legislation.

Today, Massachusetts has legislation in place against human trafficking but it is time to enact new legislation to protect a particularly vulnerable group of young adults who can fall prey to those who would enslave them into a life of sexual exploitation. These youth are called "unaccompanied homeless youth" and are defined as 1) under the age of 25 and 2) not in the physical custody or care of a parent or legal guardian and 3) lacking fixed, regular, and adequate housing. My intent is to draw attention to the importance of passing legislation to support unaccompanied homeless youth to them help avoid mental trauma, dropping out of school, living on the street, or becoming victims of human tracking. The multiple risks faced by homeless youth trying to survive on their own demand solutions that encompass stable housing, access to mental health services, job and skill development, etc. Therefore, legislation or state funding through line item budgeting is needed to enable these wraparound services.

First we must find these young people. An anecdotal phrase that describes one survival mode is "couch surfing." This term refers to youth that move from house to house seeking temporary refuge with help from relatives, friends or strangers. Others live on the street trying to survive by work (hard to get) or petty crime, selling drugs, trading sex for food or money or get caught up in the ravages of prostitution and illegal activities. The Massachusetts Department of Elementary and Secondary Education (MA DESE) estimates that there are approximately 6,000 high school students unaccompanied and homeless. This figure does not include those who have already dropped out of school or older youth aged out of the school system.

A classmate of mine "adopted" a homeless high school senior when her son brought him home one day saying that he had nowhere to live. He stayed for the remainder of the school year and enlisted in the U.S. Army upon graduation. This boy is fortunate- care came to him, but it is estimated by the Commission on Unaccompanied Homeless Youth that 50 high school students were homeless in the same town as this boy that year. It is unlikely many of those adolescents were as lucky.

I am grateful for my warm house and my family. I am so far removed from the experience of homelessness that it is hard for me to picture the day-to-day suffering of those affected. I donate money and I volunteer at a downtown shelter, but that is easy and I always go home to my own bed. Some reports describe the effects of street life as mirroring post-traumatic stress syndrome. We can look to nonprofits and churches to assist but it is time to act legislatively. We have the means to offer help and support through our public institutions and through our policing response. The human trafficking legislation passed in Massachusetts to protect vulnerable children, such as homeless youth, from sexual exploitation is proof of that fact. Giving first responders the ability to safeguard youth rather than arrest them, similar to the human trafficking legislation, is essential. Massachusetts has taken steps in this direction but it must go further with legislation and/or budgeting specifically directed towards unaccompanied homeless youth. I urge you to support the work of the Massachusetts Unaccompanied Homeless Youth Commission in addressing this issue. Visit the Massachusetts Coalition for the Homeless for more information and steps you can take.

Reference: Homelessness in Massachusetts Public Schools. From http://www.mahomeless.org/images/2011_data_8-12.pdf

Kathy Schleyer is an Educational Studies graduate student at Wheelock College (degree expected December 2013), and the Director of Training at the National Institute on Out-of-School Time (NIOST). She works to support the professional development of afterschool staff. Her primary focus is on the use of assessment tools to improve program quality and to help youth reach positive outcomes.

This article was originally published May 10, 2013 on Huffington Post by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

What do a collapsing sweatshop in Bangladesh, the denial of a lifesaving abortion to a young woman in El Salvador and the kidnapping, rape and torture of three women in Cleveland have in common?

They exemplify the fact that women are not just second-class citizens, but not considered citizens at all.

Right now, we have the chance to change this reality by creating a wise, strategic and human-centered development agenda centered on women and girls. After months of work, civil society, private sector and government heavyweights will gather in New York this week to chart their vision for the future of global development. As members of a high-level panel tasked with advising the United Nations Secretary General on key areas of investment, leaders like Liberian President Ellen Johnson Sirleaf and UK Prime Minister David Cameron will have the difficult task of balancing a number of competing and important global priorities like education, employment, water, and health at the group's final meeting.

At the top of their list should be the health and rights of women and girls.

We have waited too long! In 1994, governments agreed to an ambitious Programme of Action to achieve gender equality, eliminate violence against women, and ensure access to basic sexual and reproductive health services. Since that time, this landmark agreement has been reaffirmed, even providing the roadmap for the creation of the Millennium Development Goals that aimed to reduce poverty and ensure universal access to reproductive health.

Yet despite the many promises and commitments signed throughout the years, women's human rights and health remain a distant dream for many. Today, one in three women around the world will be raped, beaten, coerced into sex or otherwise abused in her lifetime. Today, more than 200 million women want--but are unable to access--basic contraceptive services. Today, the largest-ever generation of adolescent and young women are increasingly at risk of HIV infection, many times lacking information on how to protect themselves and the power to negotiate condom use with their partners.

We know--as generations before have professed--that we cannot achieve sustainable development, that we cannot build healthy and empowered communities and nations when we continue to deny half the world's population their basic human rights and fundamental freedom.

This week, as the panel finalizes its recommendations for Secretary Ban Ki-moon, we call on panel members to prioritize:

• Universal access to quality and comprehensive sexual and reproductive health services, including safe abortion
• Universal access to quality education for women and girls, including comprehensive sexuality education
• The elimination of all forms of violence against women and girls
• The guarantee of women's rights, gender equality and women's empowerment, including their right to live free of discrimination and participate freely in political, economic, environmental and social decision-making spheres
• The development of mechanisms within the new global development paradigm that hold governments accountable to clear, time-bound commitments.

As the world gears up to enshrine a new set of global development goals and agreements, it's time for us to keep our promise to women and girls. We have an unparalleled opportunity to secure a sustainable world of justice, choice and well-being for all people, and without a doubt, we need healthy, empowered women and girls to ensure that our planet can continue to care for us all.

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

This blog appeared originally on YWCatalyst blog. Author Peter Biro is the husband of Nova Biro, a participant in LeadBoston, YW Boston’s experiential executive leadership program which explores key equity issues facing Boston. As part of its examination of poverty, LeadBoston 2013 participants undertook the Supplemental Nutrition Assistance Program (SNAP) Challenge (feeding yourself on four dollars a day for one week). To support Nova, the entire Biro family participated in the Challenge to better understand food insecurity. Here, Peter reflects on the experience:

I rarely decline a cappuccino any time of day, and certainly never first thing in the morning, but last Thursday I had no choice. To support my wife Nova, our family went on a diet. We were trying to shave not calories, but dollars: her mission was to complete the “SNAP Challenge” as part of her LeadBoston program, and experience issues of poverty firsthand by limiting our daily food spend to what poor families can afford. That number, per person, is only four dollars a day.  

So, the Thursday morning cappuccino that rang in at $4.25 was not in the budget.

If you are lucky enough never to have thought about the breakdown on four bucks a day, as many reading this have not, you eventually arrive at a few other non-obvious conclusions. First, you have to allocate the $4 among your meals--say, 50 cents for breakfast, 1 dollar for lunch, 2 dollars for dinner, and 50 cents for “other” 50 cents for other is just not a lot. In that world, if someone offers you free food, whatever the kind, you probably take it. Second, as characters in Frank McCourt’s Angela’s Ashes, about growing up poor in Ireland could tell you, alcohol is a budget-killer. Say your addiction is on the opposite end of the spectrum like mine and you need a cup of coffee. Cheap will do. That’s about $0.25 if you make it yourself.  

The issue in both cases is that the $0.25 has to come from somewhere. So taking your children out for a ice cream or a treat is a non-starter.  
What are some cheap nutritious foods? In no particular order, the Biro family’s diet last week consisted of rice, beans, potatoes, inexpensive meat (specifically split chicken breasts on sale, and stew meat on sale), bananas, eggs, carrots (but you have to peel them yourself--having the factory do the work for you and turn them into baby carrots costs too much), pasta, homemade pancakes, nuts, oatmeal and super cheap granola bars we bought in bulk (more on this later). We bought a small crate of “Clementine” oranges on sale for $6, or $0.20 apiece. We made homemade pizza one night, with dough from scratch costing roughly $0.40, the sauce about $1 and mozzarella at $3, totaling not quite $5 for 2 pizzas, with leftovers for lunch. We did buy fresh broccoli, which is expensive at $0.30 per serving, so we didn’t have much.  Frozen vegetables are usually cheaper, but not always. Lentils are cheap and high-quality calories but we didn’t get those in.  

Greasy tortilla chips are cheap--low quality, to be sure, but cheap. It is true, as has been noted many times by those studying childhood obesity, that two liters of soda (for about $1 on sale) are much cheaper than a half gallon of orange juice (about $3.50 on sale) or milk.  

Besides designer coffee served by a disgruntled barista, other luxuries were out.  Berries. Flank and high-quality steak. Lamb. Brand names. Good apples out of season cost $1.33 each. So, you can eat a granny smith in March, but you have to give something up.  

My daughter Sophie and I typically spend Tuesday afternoons together and share a piece of cake ($4) and bring one home for my wife and other daughter ($4). We knew this had to go. So, last week, Sophie and I split a mini-cupcake for $1.  

We worked over the crumbs for a while. This was a theme all week.

This experience with my daughter really got my attention. My wife and I know how to improvise in the kitchen, and the convenience of leftovers makes them a way of life for us already, so fitting different ingredients into this model didn’t jar us. For Sophie and me to go without our usual dessert was not that big of a deal either, because in truth, we knew we could resume it next week. It was temporary. But poverty is rarely temporary. And on the best day, you can either have a cup of coffee yourself, or give your child a treat, but never both.  

My family adapted. Sophie resiliently offered, “That’s OK dad, I don’t need the big piece anyway.” I checked the daily sales at our local supermarket and, for example, bought a “Five Buck Cluck," a pre-roasted chicken on sale on Thursdays for $5. That’s meat for four of us, plus a little extra, plus the basis to make stock instead of buying broth at $0.80 per can. We used things that we had bought before in bulk--on a per-serving basis, much cheaper. A granola bar from a small box cost $0.40, but from a Costco-sized box, it’s about $0.10.  

But families in poverty, I imagine, cannot adapt this way. They might not have time to check in at  the market every single day. Yes, shopping at Costco saves money in the long run. But if you are poor, it’s not in your neighborhood. How do you get there? How do you have the money upfront to pay for everything? How do you get it back home? Where would you store it? And  you can’t spend, in the form of foregone wages, nearly $22 to make the 3-hour round trip; $22 is food for six days. At the same time, you probably have to shop for food much more frequently, which is a tremendous time burden for people already stretched to the limit.

This made us think about the broader issues.  

Tight food budgets bring the pervasiveness of cheap processed foods into sharp view. I don’t know what happens to the economy if the minimum wage goes up $1. I do know, that an extra $1 equals $40 per week and would increase the food budget of a family of four by almost 35 percent. A huge impact.    

Most importantly, I remember the anxious feeling after exhausting the daily $4. Not hunger pangs--we had full pantries in a warm spacious house in a safe neighborhood. The anxiety was rooted in this: for someone on $4 per day for food, food insecurity is rarely the greatest of their challenges.

Peter Biro is husband of Nova Biro, co-director of Open Circle, a social-emotional learning program for grades K-5, based out of the Wellesley Centers for Women, Wellesley College. Biro and her family's food challenge were featured on Yahoo News.

This blog post originally appeared in the Education for All Blog of the Global Partnership for Education; by Nora Fyles, Head of the UNGEI Secretariat

Earlier this year, I read an interview with a secondary school girl about her experiences commuting to school in rural Uganda. Her message has stayed with me, as an example of the “everyday” reality of violence in girls’ lives.

Interviewer: What is the biggest problem or difficulty that you have in your life right now?

Student: The biggest problem--is these men who disturb us--begging for sex when walking to school.

Around the world today, International Women’s Day, attention is focused on the issue of violence against women and girls, the theme of the 57th Commission on the Status of Women. For millions of girls worldwide, violence is more than the “topic of the day,” it is part of their everyday reality. Girls face violence and discrimination due to their sex and age, in many contexts, including on the way to school, in the school yard, and in the classroom.

There is no doubt that gender-based violence is a major and critical barrier threatening the education of girls in many countries of the world, with far reaching consequences: poor performance, irregular attendance, dropout, truancy and low self-esteem not to mention physical harm and pregnancy. In a consultation jointly hosted by UNGEI, UNICEF and the Ethiopia Ministry of Education, participants reported on issues faced by girls. One country representative reported that, “Girls at secondary education levels increasingly face sexual violence including forced marriage, abduction and sexual exploitation, taking advantage of the fact that girls have limited financial and material means.”

Surprisingly, given the impact of violence, school-related gender-based violence is often unremarked upon and taken for granted. Thus, one of the biggest challenges is to recognize that social norms prevent girls from attending school in a safe environment, and to place girls’ education within the broader discourse of women’s rights.

Focus on Girls in GPE’s Strategic Plan

The Global Partnership for Education (GPE) has drawn up a Strategic Plan for 2012-2015 which provides an opening for dialogue and action by focusing on girls’ access to and achievement through school, including schools as safe spaces for girls. The GPE Plan identifies five thematic priorities, including one relating to girls, which states: “All girls in GPE endorsed countries successfully complete primary school and go to secondary school in a safe, supportive learning environment.”

For UNGEI, this is a transformative statement which:

1. Recommits the Partnership to an agenda of equity and rights;
2. Defines quality education as a safe and supportive environment for learning, and recognizes the potential (and the reality) of the opposite: violence, including gender-based violence; and
3. Puts forward a new vision of education that includes adolescent girls and their social context.

GPE proposes a holistic approach, with a focus on gender responsive education sector plans, strategies to ensure school safety and supportive learning for girls, including female teachers, the collection of evidence and sharing of good practice, and the tracking of enrolment, progress and learning of primary and lower secondary girls.

It is this country-led and holistic approach to ensure that schools are safe and supportive spaces that will allow girls to become advocates for their own rights.

Plan International Report: Education Reduces Violence against Women

We know that education can serve a protective role for girls and young women by making them aware of and confident to exercise their rights. A recent report by Plan International indicates that women who are educated to secondary level or higher are less likely than their non-educated or primary-educated counterparts to experience violence, and men who are educated to secondary level or higher are less likely than their non-educated or primary-educated counterparts to perpetuate violence.

Education can be empowering, providing space for girls to speak on their own and with their own voices, now and in the future. Preventing and eliminating violence against girls in and around schools is an effective strategy in advancing the status of women in society. UNGEI is pleased to join GPE in celebrating International Women’s Day. Our partnership is ensuring that all girls successfully complete primary school and go to secondary school in a safe, supportive learning environment.

A message from Open Circle, the elementary school social emotional learning (SEL) program at the Wellesley Centers for Women:

"In light of the recent shootings in Newtown, Connecticut, we are writing to share some resources that school communities might find helpful at this time. This tragedy touches all of us, both near and far, regardless of whether we are educators, parents or students. Open Circle would like to offer its assistance during this difficult time by helping schools support students who, understandably, may have questions or concerns in response to this tragic event.

"Children may need reassurance that their classroom and school are safe places for them. It is important to recognize the needs of individual children who might have a harder time coping with this event than others. Often children who are prone to anxious feelings or those with their own trauma history can be triggered by another traumatic event, even if it did not directly happen to them. In addition to the positive, supportive classroom climate and the social and emotional learning tools that Open Circle provides, some students may need additional time with a school psychologist or guidance counselor to help them manage their fears.

"It is also critical that adults get the support they need to help students with their questions and feelings about this tragic event. Modeling how to stay calm and knowing when to ask for help yourself will help reassure students of their safety and remind them that the adults in school will be there to take care of them.

"During difficult times, safety, consistency and predictability are critical to helping children maintain a sense of stability and psychological comfort. Open Circle provides a classroom routine and climate that is safe, consistent and predictable. Continuing to do Open Circle, as usual, is very important. Revisiting and applying the following skills and concepts may be one way to help students and adults as they deal with this traumatic event.

"Calming Down ...
Understanding Feelings ...
Speaking Up ...
Listening Skills ...

"Additional Resources
We recommend the following additional resources from the National Association of School Psychologists and the U.S. Substance Abuse and Mental Health Services Administration:

Open Circle is a universal social emotional learning (SEL) program focused on two goals: strengthening students' SEL skills related to recognizing and managing emotions, developing care and concern for others, establishing positive relationships, making responsible decisions, and handling challenging situations constructively; and fostering safe, caring and highly-engaging classroom and school communities.